2018 Wahhshon Shiann Whitebean Sh Shewalksabout. t.com I made a - - PDF document

2018 Wahéhshon Shiann Whitebean

Sh Shewalksabout. t.com

I made a digital “clearing in the woods” and it is bursting with life and purpose!

2018 Wahéhshon Shiann Whitebean

How are we as Rotinonhsión:ni engaging in future imaginary work in natural ways as everyday practices?

“Rotinonhsión:ni life embodies not just the past, present and future but a union of the spiritual and physical worlds as beings walking about on the Turtle’s back. The very essence of our existence is both the realization of Sky Woman’s future imaginary, and living as ‘Future- Imagineers’ ourselves.”

2018 Wahéhshon Shiann Whitebean

Cencepts, Stories, Website, Art

Wahéhshon Iontiáts, Wakathahión:ni My name is Wahéhshon, “She Walks About” I am Wolf Clan. My great-great grandmother gave me this name when I was born so that I would walk far in my life. I am only beginning to understand now what it means to be a path-maker…

2018 Wahéhshon Shiann Whitebean

 Rotinonhsión:ni future imaginary work continues in the hands of our women…our people create pathways into the future. Our names are the vehicle of our spirits that travel through time and a vital piece of our identities.

2018 Wahéhshon Shiann Whitebean

5 Generations…

Beginnings…

My Parents

My Great-Grandma “Tóta Beans”

My Maternal Grandparents My Paternal Grandparents My Great-Great-Grandma “Ista” March 17, 1983

Above: Ista (my mom), Baba Pete, Grandma Linda, Mom, Me Left: Baba Pete, Grandma Linda, Mom, Me, Kawehnoke (My Son)

2018 Wahéhshon Shiann Whitebean

“My wish for my descendants is to continue our ancestors’ tradition of making Kanataro’khón:we (cornbread) and our family’s tradition of red gravy. We learned to make something wonderful that has sustained us for generations with very little. A tiny piece of each

• f us goes into every batch of cornbread and

red gravy and no matter what may come, it will see you through the toughest of times. The gift was passed through me to send to you,

• ur future generations. Kwanorónhkhwa!”

~ Wahéhshon (Tóta Beans)

A family story and a message to

• ur future descendants.

2018 Wahéhshon Shiann Whitebean

The Path-maker Chronicles

A Universal Chronicle of Humanity’s Future Wahéhshon, “She Walks About”

Stories that are in development (so far) In chronological order of when they occur in time, not how they are put out.

Red Gravy The Humanity Wampum The Great Indigenization (Canada becomes Kanata, time reset) The MAI-Trax & Archetypes Decolonial Camps (The archetypes rounded up) The Grand Council of Allies Sky-Realm/Karonhiá:ke Indige-new-way/Indigenón:we

• A.I. = After Indigenization
• MAI-TRAX = Matrilineal/Mitochondrial

Ancestry Inheritance Tracking

• Archetypes: High percentage of

Indigenous DNA & traceable lineage through MAI-TRAX.

• Grand Council of Allies: Future

governing body in the chronicle.

2018 Wahéhshon Shiann Whitebean

The Humanity Wampum

From the Archives of the Grand Council of Allies

“Skátne Enionkwaió’ten - We all are working together” “Mother Earth. The little dots are people all cleaning up for the things they’ve done. People on the bottom can’t help because they’re sick or something but they’re part

• f the circle too. Grandmother Moon, the stars protecting her and Elder Brother Sun

is watching too. They’re proud of all the people. There’s a rocket ship cleaning up space too. Four “big stars” makes it look pretty too.”

Tekaweientehtahkwen, Wolf Clan Kanien’kehá:ka Age 9:

2018 Wahéhshon Shiann Whitebean

The Humanity Wampum

Haudenosaunee oration describing its meaning has been written, will be presented as a video (future for us, past in the chronicle). It resembles human DNA…

Inviting others to engage with this concept!!

“Our women weave together our past, present, and future and take on the vital responsibility to safe guard our names and pass them on appropriately to the next generation that will “walk about” on the earth. All of this history and work culminates into our identities and ultimate potential in this life. Rotinonhsión:ni names are a tool to reach the future, conceptualizations of identity and purpose that navigate our great canoe through time and space. To us, the future is not merely an imaginary playground to escape the reality

• f the present. Time is a fluid state of being that we are constantly engaging

with, particularly on the spiritual level. This way of living fulfills our sacred purpose, our responsibility as Onkwehón:we to our Mother Earth as descendants of Sky Woman.

Á:se Tehatikonhsontóntie Raotirihwá:ke

“For the new faces that come up from the earth”

From the conclusion of my paper…

Me & Ista, 1983

2018 Wahéhshon Shiann Whitebean Unknown, Facebook