Learning In Gods Hands Together Topic Outline I. Review the Four - - PowerPoint PPT Presentation

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Learning In Gods Hands Together Topic Outline I. Review the Four - - PowerPoint PPT Presentation

Welcome to the Learning In Gods Hands Together Topic Outline I. Review the Four Parts to the Mass II. Introduction of Presenters III. Understanding the Gloria and Opening Prayer IV. Liturgy of the Word V. Reflection and Discussion


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Welcome to the Learning In God’s Hands Together

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Topic Outline

  • I. Review the Four Parts to the Mass
  • II. Introduction of Presenters
  • III. Understanding the Gloria and Opening

Prayer

  • IV. Liturgy of the Word
  • V. Reflection and Discussion
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Four Parts to the Mass

  • Introductory Rites
  • Liturgy of the Word
  • Liturgy of the Eucharist
  • Concluding Rites
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  • Introductory Rites

– Sign of the Cross – Greeting – Penitential Act – Gloria – Opening Prayer

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Glory to God

Where did this song of praise come from?

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GLORIA or “GLORY TO GOD”

  • ―Song of the Angels‖ in praise of God—Luke 2:14
  • Joyful Celebration
  • Series of Acclamations
  • Joyful hymn of praise (Sundays, Solemnities, Feasts)

– Sung or recited, but preferred as a hymn – Not used during Advent (Quiet Preparation) – Not used during Lent (Penitential)

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CHANGES TO THE GLORIA

  • What was done for centuries . . .
  • What we do now . . .
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What We Will Do Differently

– Match the wording more closely to the scripture. – More accurately translate the original prayer. – Incorporate a more ―elevated‖ tone. – Learn entirely new musical settings

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A Quick Glance at Changes in the Gloria

Glory to God in the highest, and peace to his people on earth. Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory. Lord Jesus Christ,

  • nly Son of the Father,

Lord God, Lamb of God, you take away the sin of the world: have mercy

  • n us; you are seated at the right

hand of the Father: receive our

  • prayer. For you alone are the Holy

One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of the God the Father. Amen Glory to God in the highest, and on earth peace to people of good will. We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory, Lord God, heavenly King, O God, almighty Father. Lord Jesus Christ, Only Begotten Son, Lord God, Lamb of God, Son

  • f the Father, you take away the

sins of the world, have mercy on us; you take away the sins of the world receive our prayer; you are seated at the right hand of the Father, have mercy on us. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory

  • f God the Father.

Amen.

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Some changes worth noting

  • From ―His people on earth‖ to ―people of good will‖

– Changes the focus from whom the people belong (―His‖ meaning ―God’s‖) to the quality of the people

  • Shorter, More Active Phrases of Praise
  • The longer praises

– Perhaps seemed excessive so was cut out of the original translation, but now we realize that is the point! We are so

  • vercome with awe that we practically babble and stammer.
  • From ―sin‖ to ―sins‖

– Jesus takes away not just ―generic‖ sin, but each of our individual sins as well.

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How Might the New Gloria Sound?

  • The Gloria involves the most dramatic

changes.

  • Entirely new musical settings are being

composed.

  • Let’s hear what the new ―Glory to God‖

might sound like . . .

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What follows the Gloria?

The last part of the Introductory Rites . . . . . . the Opening Prayer

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Opening Prayer

  • Orients us to the Liturgy of the day.
  • Generally made up of an address, a

petition and a conclusion.

  • Currently concludes with ―We ask this

through Jesus Christ our Lord.‖ This will change slightly in the revised text but we will still respond ―Amen.‖

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33rd Sunday in Ordinary Time

Let us pray [that God will help us to be faithful]. Father of all that is good, Keep us faithful in serving you, For to serve you is our lasting joy.

We ask this through our Lord Jesus Christ, your son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

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What’s Next?

We then are seated (a posture of learning much as students sit in school). We are ready to listen and learn . . .

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Four Parts to the Mass

  • Introductory Rites
  • Liturgy of the Word
  • Liturgy of the Eucharist
  • Concluding Rites
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  • Liturgy of the Word

– First Reading – Responsorial Psalm – Second Reading – Alleluia/Gospel Acclamation – Gospel – Homily – Profession of Faith (Creed) – Prayer of the Faithful

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The Liturgy of the Word

  • Is a time to listen and respond to the

WORD of God.

  • Other Christian churches are way ahead
  • f us in their study of Sacred Scripture (the

Bible).

  • But we get a huge dose of Scripture each

time we participate in the Mass.

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The Books of the Bible

– Old Testament (God’s revelation to the Jewish People)

  • Law
  • Prophets
  • stories of God’s intervention in our lives
  • Psalms

– New Testament (Jesus’ intervention into human history)

  • Acts of the Apostles
  • Gospels
  • Letters of the Apostles / Disciples
  • Revelation
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TRIVIA TIME

Liturgy of the Word

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Where does the First Reading usually come from?

  • a. The Old Testament (Hebrew Scriptures)
  • b. The Acts of the Apostles
  • c. The Letters of Paul, James, Peter, etc.
  • d. The Gospels
  • e. The bulletin
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The Responsorial Psalm is:

a. The prayer of the Church, to which we respond, ―Lord, hear our prayer.‖ b. A chance for Dick and the members of the choir to really show their talents. c. A prayer from the Book of Psalms that has a textual or spiritual relationship to one of the readings, and is sung as a unifying prayer and response.

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The Second Reading is the part of the Mass where:

a. The lector leads us in song from the ambo. b. We hear directives from the apostles, in the form of letters (epistles), found in the books of the New Testament that instructed the early Christians in how to live and still instruct us today. c. The priest reads from the Gospels.

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We say or sing the word ―Alleluia‖ :

a. In praise and anticipation for the words of Christ (which we are about to hear), and we sing it in all seasons except Lent, when we are more penitential. b. Year round because it’s a fun word to say and sounds pretty with music. c. Because we need to kill time so Father Tom, Deacon Tom or Deacon Ron, can make it over to the ambo.

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The Gospel is:

a. The Good News of salvation, a living word, that is proclaimed by the Risen Lord. b. Christ present among his own, speaking to his people, and calling them to faith and conversion through the words of the storytellers of the Gospels: Matthew, Mark, Luke & John. c. Read only by members of the clergy (priest or deacon). d. All of the above.

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3-Year Cycle

  • In order to hear the stories and words of our faith, the

Scripture readings are divided into 3 separate sets of readings.

  • Cycles A, B, C

– Old Testament readings from different books – New Testament readings from different letters – Gospels from the 4 Evangelists

  • A = Gospel of Matthew
  • B = Gospel of Mark
  • C = Gospel of Luke [We are in Year C right now.]
  • What about the Gospel of John?
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Beginning Advent 2011, when the priest says before the reading of the Gospel, ―The Lord be with you,‖ we will reply:

  • a. ―And also with you.‖
  • b. ―The Lord is with us.‖
  • c. ―And with your spirit.‖
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Then this happens . . .

  • ―A reading from the holy Gospel of . . . (3-year

cycle)

  • Response: Glory to You, Lord
  • Sign of the cross (with thumb) on:

– The Book of Gospels – Forehead (on my mind) – Mouth (on my lips) – Breast (in my heart)

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Then . . .

  • The Gospel is read.
  • The priest or deacon ends with: ―The

Gospel of the Lord.‖

  • We respond: ―Praise to you, Lord Jesus

Christ.‖

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Connections . . .

Remember that Opening Prayer (about being faithful?) In next week’s Gospel, Jesus talks about the end of times and how, before that, we will be tested. It ends with this statement: ―But don’t worry! You will be saved by being faithful to me.‖ (LMC) ―By your perseverance you will secure your lives.‖

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The homily is the part

  • f the Liturgy where:
  • a. We are free to fall asleep or daydream

as we see fit.

  • b. The priest or deacon is free to talk to us

about anything he chooses.

  • c. The priest or deacon explains to us the

readings and makes them relevant for the present day.

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Reflection & Discussion

  • If I were to bring myself 100% to singing the

―Glory to God,‖ what might change for me?

  • In hearing the Liturgy of the Word, how could we

develop techniques for listening more carefully?

  • Has any Bible passage suddenly struck you with

new force? Why did this happen?

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This Concludes Today’s Session

  • Liturgy of the Word

– First Reading – Responsorial Psalm – Second Reading – Gospel Acclamation – Gospel – Homily – Creed – Prayer of the Faithful

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Coming Next Month…

December 5th session presented by

Deacon Tom

  • n the

Creed

and

Prayer of the Faithful.