in UK Management education Yiannis Gabriel University of Bath - - PowerPoint PPT Presentation

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Reconciling and ethic of care with Critical Management Pedagogy in UK Management education Yiannis Gabriel University of Bath University of Lund Pag e 1 Hospitals Police Social services The BBC Universities


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Pag e 1

Reconciling and ethic of care with Critical Management Pedagogy in UK Management education

Yiannis Gabriel University of Bath University of Lund

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 Hospitals  Police  Social services  The BBC  …  Universities  … and in particular Business schools

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 Cash cows and/or parasites  Mouthpieces of neo-liberal project  Irrelevant – peddlers of useless esoterica  Finishing schools

  • Pieces of paper – diplomas
  • Interview and presentational skills
  • Disciplinary machines

 Brands – competing and cannibalizing each other  Machines of exploitation

  • Of students
  • Of their staff
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 Not merely more effective management

 … though I would not underestimate the

importance of effectiveness

 … but also more humane, ethical and

responsible management

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 Scientific knowledge AND practical wisdom

(phronesis)

 Reflection AND action

 Ethic of criticism AND ethic of care

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 Criticism can be positive, negative or mixed  X is not good, where X can be

  • A theory / an idea / a concept
  • An institution
  • A person
  • A process

 X is not good enough

  • Imagining something better

 X is not what it seems

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 Critical of unquestioned adherence to

tradition and convention

 Critical reflection and the reflective

practitioner

 Critical imagination and innovation  Critical of oppressive and exploitative

management regimes (CMS)

 Critical of unquestioned subordination of

knowledge to the pursuit of management efficiency

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 It can destroy important ideas and innovations in

their early and fragile state

 It can destroy tested institutions without offering

adequate replacements

 It can destroy individuals and kill learning,

curiosity and innovation

 Consider criticism of something particularly dear

to yourself (a theory, work of art, project, person) “What a distressing contrast there is between the radiant intelligence of the child and the feeble mentality of the average adult.” Freud

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 Those who conscientiously care for others are

not seeking primarily to further their own individual interests; their interests are intertwined with the persons they care for. Neither are they acting for the sake of all

  • thers or humanity in general; they seek

instead to preserve or promote an actual human relation between themselves and particular others. (Held, 2006)

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 Gro

rows ws out t of f a d a deep p convictio nviction n that at al all individuals ividuals ar are dependent endent on eac ach h other her fo for r their ir well ll-being being an and fl flour

  • urishin

ishing

 Does

es not tre reat at al all people

  • ple as

as e equa ual

 Goes the ‘extra mile’ or ‘beyond the

call of duty’

 Car

arer r so sometimes metimes ac acts s as as th though

  • ugh

he/she /she understan derstand d the interest erest of f the car ared ed fo for r better ter than an the e lat atter. er.

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 Tak

akes s re responsibility ponsibility fo fot the e well ll- being ing of f other hers

 Not a ‘scripted’ performance  Does

es not fo follow llow universa iversal l prin rinciples ciples but t depend pends s on se sensitivity, sitivity, wat atchfuln chfulnes ess s an and a a par aramount amount concern ncern fo for r sustainin taining g re relations ations

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 An ethic of care may counterbalance the possible

excess of negative criticism

 It may adjust criticism to the occasion, the needs

  • f the subject and the opportunities for learning

 It may prompt a questioning of the ethic of

consumerism and its increasing impact on education

 It may be used to reconfigure and re-evaluate the

role of higher education teachers

 … and teaching as a long-standing and noble

profession

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Three stories

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 Hard work  Active learning and passive learning  Mistrust easy solutions

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 Relentless work (action) stops us from

reflecting

 Failure to listen  Information overload and the lack of meaning

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 Mistrust bipolarities of either/or  Be mindful of forced choices

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 Scientific knowledge AND practical wisdom

(phronesis)

 Reflection AND action  Ethic of care AND ethic of criticism

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